Why it might be good to ‘let children play’

What was the happiest memory for you as a child? 

Or, if you’re a parent; What was something you loved to do, really loved to do, that you don’t let your own children do?

Was it out playing with your friends? Some of mine were kicking a ball around, scoring a goal, bmx’ing, wide games around the village until it was dark – but what about you?

Did you go on adventures?, play make believe, create stories, hide and seek?

I know when I stopped playing, it was when free play was sacrificed for ‘paid’ playing, and academic work at school took more focus, and even ‘fun’ stuff was in the supervision of adults, whether it was the church youth group, swimming club or scouts. Fun free play was reserved for Saturdays. 

Even looking back to my own experience I can notably remember how focussed and serious I had to become, (this was mostly a survival thing), fun felt frivolous, and achieving was more important. But I do know that I had a good few years of free play, in the parks, on bikes around the roads, and on other times I went on bike rides alone.

As a youth worker I would create ‘fun’ activities, like games that were meant to ‘help’ young people to learn something, like communication or team building, it was forced, it was cringe, and I felt uncomfortable doing it, it was if this kind of ‘fun’ in a scheduled supervised controlled way was what was expected of ‘Christian youth group’ - what did it do – create compliance, not creativity. It was ‘fun’ but almost like how adults have ‘fun’ , or how I had ‘learned’ to teach fun.

That world is gone, isn’t it.

Well, it isn’t quite. But maybe it has been gone for a while.

I noticed it when I was a detached youth worker in Perth from 2006 onwards, it was gone then. There was barely any children under 11 out kicking a ball around the parks, playing on swings or being in groups around. Yes, there were older ones in town, gathering to, well, gather at times, and because it was fun/dangerous/a place to drink – but the sight of young people, especially younger ones at a park was rare, and if it happened there would be a reaction that ‘they seemed young’ or ‘might there be a problem’ or ‘is there a risk that this child is out playing?’

I also noticed it as it was something that felt uncommon for my own kids to do, it was even more difficult when Nintendo DS’s were pleaded for and then purchased, CBBC programmes encouraged kids to play and ‘go outside’ and explore, on planes or adventures, yet held the attention of kids to ‘stay inside’

Yet in a fascinating way, being a detached youth worker also meant being in a space as an adult in which then loose supervision occurs, for if young people were desperate to be away from adults, for their own good and choice, then detached work could often send these young people to the more marginal hidden areas, or somewhere else. Yet, it was also par for the course that I would want to have ‘engagement’ with young people in this way, it might’ve been better not to be there at all, be even less visible.

Many more park benches were empty than they were full.

Even in more recent experiences, there was a growing reduction in young people accessing the ‘MUGA’s’ or imported football games that were in parks, even in the more ‘poorer’ areas where football was regular and common for endless months and weeks.

One of the things that has shrank in the last 20 years is the space for children to play, play unsupervised and unstructured, whether this is in the park, in schools, in youth clubs or in churches – completely across the board. Unstructured play is out, subscription adult supervised clubs are in. YES THIS IS NOT ROCKET SCIENCE, I AM STATING THE OBVIOUS.

And it has been lost at a cost. A serious one.

Play is good for children. I’ll rephrase this. Play is almost hard wired into every child. It’s as human an activity as the proverbial chimp baby exploring the wildness of the jungle floor. Play is creativity, play creates community, play encourages emotional and social development, not just physical, play is also good for brain development, play encourages learning and also attention… play is learning.

Imagine being a child growing up in a world in which your entire day, from 7am to 8pm is directed by nothing you want to do, but by what adults want you to do?How do you find meaning in this? in always doing what someone else finds important? If you aren’t given the opportunity to freely discover the moments of joy and happiness, or adrenaline or spark – then is it likely that you’re going to find meaning?

Might this be a reason why the early twenties/late teens of today are generation sensible? The Nintendo DS generation?

There is no difference between the glazed over face of the addicted gambler on the fruit machines of vegas to the Childs eyes on their electronic screens, and mine are the same too on the BBC sport live text feed, or something similar. It’s not just children, it is all of us.

However, once we realise this; What might it mean then, as educators, youth workers, parents even, to let ‘children play’?

Maybe there are more schools than I have experience of or research of that are encouraging ‘free play’ – so thats good , and groups like www.letgrow.org are pilotting free play time in the school days and evenings, with remarkable results. More at this article here

Play is something we grew out of as adults, but as adults we could now have the choice to help children grow back into, even if there are what feels a million pressures and voices fighting against the urge. The world is far far safer, and cleaner (thanks to unleaded petrol) than it was in the mid 1980s let alone the 1960s.

The book I am reading at the moment (Stolen Focus, Johann Hari, 2022) is not the first one to be reminding me of the need for play, but it is revealing to me the limiting and worrying effects on children by their lack of free play, such as imagination, creativity, attention and also becoming self masters and competent.

It often felt risky just to let young people have space to be. It was if they couldn’t be trusted. Yet it would be no surprise when they were asked ‘ what do you want to do this term?, was greeted with ‘nothing’.. young people organised and shepherded all their lives are going to struggle to believe that they can have a voice, an opinion about what they want , and have it believed. So why bother. It’s what they were used to.

The opposite of this is the example in ‘Poverty Safari’ where young people who do say ‘they want a place to go and chat’ have this place sanitised, commodified and evaluated for its soft skills and employability. (if the youth club is still open)

Im reminded in a bizarre way of the story of Dibs, in Dibs and the search for Self. In this treasure of a book, Dibs is ‘given’ all the toys in the world, but only strict/cold parenting, is locked in a basement, full of toys, and displays behaviour that reminiscent of a caged animal when at school, angry, lashing out, distracted, unfocussed. The account, written by Virginia Axline shows how a safe space to play, with no judgement, no paternal guidance, gave Dibs the opportunity to draw, create, play and show significant intelligences and awareness throughout. I wonder, and it may be a huge leap – but this story showed how much both parents and children needed to be supported to understand how to love and communicate. I wonder, 60 odd years later, what it might mean for instead of being locked and trapped in rooms with toys, the forces that dictate and shape ‘play’ and ‘parenting’ are the tech companies, whose prime motivation is maintaining attention (and making money from such attention).

One American study found a diminishing locus of control among children, meaning they increasingly feel their lives are being determined by others.

Rutger Bregman, Humankind, 2020

You can’t teach creativity, you have to let it blossom

Peter Grey, 2013 (The Play Deficit)

The flaws in the world, in regard to giving children time and the opportunity to play are largely those we have created and permitted to be created. Children and Young people have needs, they also have gifts too. It is our job as parents, as educators to create environment where these needs can be met, and their tiny steps of creativity can be fertilised, and blossomed.

There might be a reason why ‘the box’ more than the toy inside the box is more fun for a child, that box has open space and creativity, it could be a hiding place, a den or a fort, it could have wheels, it could house teddy bears. Trust me, I used to hate this, when as parent id spent £xx on a toy, and had expectations of how it was about to bring joy, it did, eventually, maybe in mid January, but the box captivated in the immediate.

The very creativity that a child hasn’t been able to develop, might be the very thing the next generation needs.

If Depression is the number one disease (according to WHO) – then our biggest shortfall isn’t in our bank account, or budget sheet, but inside ourselves. It’s a shortage of what makes life meaningful. A shortage of play. (Bregman)

Children learn best when left to their own devices, what could we do in 2024 to push for more play spaces, to push against the tide of the dominance of the screen on play time. What might you and I do as adults to embrace play in our own lives? That free play once again?

What might we (youth workers, family workers, community workers, parents, teachers) do to provide where possible ‘free’ play space, trusting it and giving children and young people this valuable space? What might this look like, and the benefit of this be into 2024..?

References

Stolen Focus, Johan Hari, 2022

Humankind, Rutger Bregman, 2020

Dibs in search of self, Axline 1964

Poverty Safari, Darren McGarvey, 2017

Play based learning can set your child up for success

The importance of play

5 tips for Detached Youthwork, from Street Photography.

Over the last few months ive been intentionally out and back on the streets again.

But not as a detached youth worker, instead going out with a camera and learning, slowly the art of street photography.

And I love it.

I love the interaction with people. I love the sense of the in between space. The context. I love what it brings out in me.

I love observing.

I love also how its given me a new way of seeing the world – or should I say, its given me an avenue to develop what I loved so much about doing detached youthwork.

I want to share with you a few themes that are beginning to emerge for me, some of the lessons im learning at the moment, which might be useful for you if you’re out doing street based youthwork.

  • Know your Intention

With a Camera, I have to be sure of why I am there. It would sinister to try and hide what I am doing, it would arouse suspicion. I may be able to say this in a few ways, and I am genuine with folks when I say I am learning, trying new skills. I have had people already ask me if im surveying for film locations..

You are going to be asked why you are there. Whether a street photographer or detached youthorker.

Be confident in what you are doing. If you’re not confident, then ask why.

I liked this video by George Holden explaining this, you might like it too.

For detached youthwork.. know why you are there, and ensure that all of your team are there for the same reason. Its important…

  • Smile and be light

Especially when there’s any confrontation. For me, there is no photo in the world that I could take thats more important than damaging someone else’s day by taking a photo that they didn’t want me to do so. It’s important to be a good human. To look as though I am enjoying myself, smiling and having fun. Im one of the performers on the street as the stage. Today I was asked by some security guards about my photos, they have every right to ask, they are doing their role in the streets too.

Also, Smile and give feedback, ive told people that they make a nice photo, and thank them. Most people so far enjoy this.

I can look back and realise quite how much I wasn’t in a smiling place during much of my detached work…. it was a job, it was a profession, it meant a lot to me, and it was an escape.. not the best I know.. Im so enjoying smiling and interacting with people in this way.

  • Mindfulness.

Yup. I have noticed that when I make judgements of situations with a camera I am less ‘in the moment’ to take a photo – my mind has made up stories of situations. A classic example was a few weeks ago, there was a black gospel choir singing – and a white man preaching in Newcastle. My mind had gone to all sort of places in terms of making judgements on this in terms of power and race. Some or none might be valid, but all took me away from my actual intention, and away from being present.

The street, and people are what they are. It is a place full of colour, activity, noise, drama, unpredictability, and none of it needs to be judged, it can be enjoyed.

Im reminded of how easy it was to ‘make up stories’ about groups of young people on the streets – what they might be doing, activities, previous experiences, and not be able to stay in the present, in the moment. Mindfulness. The present is the important place. Thats where the interaction happens.

  • Bursts may be better than Exhaustion.

Ive found that I can walk and take photos for hours without realising it, I used to walk the streets around a city doing detached youthwork for 2-3 hours without a break. What im finding is that im more concentrated and present in shorter bursts, so grabbing a coffee or a break helps. Often in a city I seem to naturally find a space away from people for a while, today I found Manors railway station and took some photos there for a while, a few weeks ago in Whitby I walked down the harbour, away from the crowds for an hour. Leaving to come back can give fresh eyes. refocus the mind.

  • The Context plays a Part.

Today I practiced taking photos with the context in the frame. A lamppost, bin, bollard, edge of building, railing, as part of the frame and photo, giving the context a part in the photo. I talked about context a lot previously – do look up those pieces on the categories tab. The day of the Kings coronation brought some crowds to Newcastle , on a bank holiday the tourist were in force in Whitby… these all shape the context – and the streets, city, suburb, rural all have a different effect on communities of young people.

Just a short piece, on What im learning from the Streets… as a street photographer, and how this might be useful in detached youthwork too. There is probably a few more other things too.

Safe Spaces..are Safe for whom?

Can I be honest with you about something please?

Actually really honest, honest about something that I think we need to think about a bit.

That’s ‘We’ in the youth and community work ‘world’ and also ‘we’ in the what seems to be ‘post’ pandemic narrative about churches and community spaces.

I want to have a conversation about ‘Safe Spaces’.

Not warm spaces, warmer hubs or prayer spaces. Safe Spaces.

Can we have a chat about this please?

Its a space. Yes. Its a hall, a room, a church, an area.

It could be a ‘zoom’ room, or teams gathering too.

So, that’s ok then. Space is fine.

It’s the ‘Safe’ thing.

Who exactly is this space.. safe for?

and.. Who gets to decide that it is a safe space?

Sometimes I’m in a training setting and the leader will say ‘This is a Safe place’ – but im thinking, I dont actually know any of the other 100 people in the ‘zoom’ room. What makes it safe.. what makes it actually safe..for me? Is it safe that I dont know what question is going to be asked? Or what im about to encounter?

Over 12 years ago when I was a street based youth worker in Perth Scotland, one of the pieces of feedback from the young people whom we as a team encountered on the streets was that ‘because of you the streets feel safe’. In that instance being present, being trusted, being known and identified as a supportive adult, meant that for the young people they identified safety. This surprised me, for usually on detached work.

It wasn’t that we as a project claimed safety, the young people felt it.

If I say the space is safe…. what might this mean if actually it doesn’t feel safe for the participant… where might they go or talk to if they want to describe the alternative? What is it that I might be claiming? And should I be?

Does safe mean – physically safe – the health and safety check

Does safe mean – physically safe – No one can enter who the other young people have been bullied by (so is this space now exclusive?)

Does safe mean – Spiritually safe – the young person isn’t going to be ‘encouraged/manipulated’ into believing something, just because they got free snacks?

Does safe mean – safe to express contentious views?

Does safe mean – avoidance of risk?

Does safe mean – all the policies, including safeguarding are up to date?

Does safe mean – just not ‘unsafe’? In which case, its a bit redundant..

Who decides the safe thing though?

More to the point, who should be the ones deciding, or claiming that a place is safe?

If a homeless group of young people attended your evening drop in once, would they say it was safe? This could take months and years for them to make this assessment, because they trust the people and what is on offer, it regularity and they respect they receive in that space.

Claiming safety because of training, policies, comparison to other places – could silence those who want to have experience difficult behaviour within it.

As someone who has experienced emotional abuse, acknowledging the need for safety is important. I know where and when I have felt safe. The last place I would go to ‘feel’ safe is somewhere that claimed it and I had no evidence for it.

It goes back to power. Who has the power to determine what is, or isn’t safe. Abusive people hide behind as many courses and programmes and religious institutions to validate themselves and claim safety, yet those who have been abused by them.. have no where to go…. Survivors of abuse can often detect unsafe people a mile off.

‘Safe’ shouldn’t be banded around as if its the new ticket for community or healthy or educational spaces, all of which could be amazing and good, and informative and challenging and inspiring.

If there even needs to be an alternative. What about Brave?

Yes. Brave.

Brave spaces not safe spaces.

Because, we, you and I are all brave in creating this space, you are brave for attending it and participating, or volunteering in it – we are all brave together. Maybe you are brave for reading this?

Brave to make the space as welcoming and hospitable as possible

Brave to accept people for who they are

Brave to let there be vulnerability

Brave to try things, try new things.

Brave to be challenged, brave to say yes or No

Brave to accept failings, brave to acknowledge gifts, brave to see everyones humanity in the space.

Brave to accept emotions, brave to disagree, brave to have conflict that gets resolved, brave to be quiet, brave to make noise.

Brave to share pain and ‘the real’ , brave to feel happy, light and free.

Brave to belong.

Brave means ‘we’ we are brave together. , Safe potentially means ‘I’ and ‘You’ because both I and might feel different about safe.

Can you see why ‘Safe’ could be a problem word? Lets not throw out the good intentions of being safe, safer for and with our communities, absolutely not. I just wonder whether ‘safe’ has become not only over used, but also something that needs to be very carefully thought about in its use.

I do want to thank Jen Johnson for inspiring me on this post, as she and her husband Dave inspire me always as they live, reflect and create community in Byker, Newcastle. It was her FB post on this that gave me an alternative language to ‘safe’.

I found this article really helpful too: From Safe spaces to Brave Spaces

What’s interesting about this.

Is that People make Spaces Brave.

The Space is only Brave because you make it so.

That makes you, I and everyone, part of this together.

Brave people, create Brave Spaces.

Listening is Loving

Back in the Mid Nineties, and it might even still be kicking around somewhere in the annals of basic youth ministry training mythology, there was a phrase that went like this:

Q:How do you spell Love?

A: T-I-M-E

The thought being at the time that ‘giving young people’ – giving anyone time was a way to ‘love’ them. What this seemed to say was that ‘by putting on’ a youth group, an activity for young people, and giving them time in your day, making time for them in the church schedules, creating time for them to be part of Sunday services – was a way to indicate that the young person, and as a group were loved.

In those, and every day, Young people have a high value on authenticity. Giving them ‘Time’ was a way to do this – or so it was meant to indicate.

Problem is that time was often about getting young people to be part of ‘doing what we (adults/the church) want them to do for us. It was a transactional relationship – we’ll give you time, if you do what we want – this is us showing that we love you. It was a transactional relationship in which young people in their masses have checked out the store and aren’t bothering to go back to, not even to claim a refund.

Maybe because Time wasn’t love after all.

Not in that way.

What if Listening is loving?

In Hector and the Search for Happiness, Hector recognises that Listening is Loving. Its key for happiness. Being listened to.

Listening is one of the core features of developing detached youthwortk on the streets and I public spaces. I would normally advocate for a good few weeks and months of sending out into the area teams of people to listen to the real sense of what is going on. Because listening occurs in a number of ways – before even conversations with young pope require listening to.

Listen to the Context – the sounds, the patterns, the behaviours, the interactions, the languages, the modes of speaking

Listen to the Context – what are its key messages to you – what’s the fight all about, whats getting people angry, upset, – whats the theme of the graffiti – who is writing it, whats noise is there at different times of the day, whats the chat about at bus stops, metro stops, buses or in the queues at the shops.

Listen to Ourselves – how are we making observations, can we accept and not make judgements? – what feelings to I have, do I acknowledge – what prejudices might I have, what favouritism might I have – what voices do I hear loudest – which are lessened?

It’s as if the precursor to community based work is listening…

But what kind of listening? It seems like listening has become the reaction to getting things wrong. Boris promises to ‘listen’ more after making a mistake – but how and how would have this been measured? Promising to listen, seems a political thing.

Of course tokenistic listening isn’t loving at all is it? Listening to only hear what we want for our means, seems like opportunist and strategic, and when I am only listening like this I miss the spaces in between..what isn’t being said

What if I’m listening to my children when they returned home from school a few years ago, and all I actually heard from them were the words ‘headmaster’ ‘trouble’ and ‘£10’, I was listening, but was also preparing food..what might I infer from the key words I heard? How might I react? Would I think they got into trouble stealing £10 and were sent to the headteacher? What if they were telling me their friend got into trouble? Or what if the headteacher said ‘if it’s no trouble can everyone pay £10 for the school trip?

Was I listening? Or was I listening and not being fully present? Was I listening and taking just the words I wanted to hear and trying to make conclusions from limited information? What ,maybe who, was more important, the task I was doing for them, or listening to them in the space?

Can listening in community work feel like the same? Listening for the important words so that we, organisations and charities and churches can fly into appropriate action? Is that love? Was it even listening?

If we’re interested in listening as loving, what kind of listening might that require? On a personal level, I didn’t know how to speak about difficulties in life…

Until I felt safe. A safe person, a safe relationship, safe. But even then it took time, alot of time. Listening so that I could act and change my reality. Not to have it done for me. But safety was what I needed.

Listening involves time. Listening involves patience

Listening involves listening to the gaps

Listening involves an open space for someone to talk, not a space to mine the information.

Listening involves ourselves…being willing and attentive

Listening involves noticing the emotions behind the words

Listening involves not interrupting

Listening

Is anyone listening?

Are we as good at listening as we might say we are?

Am I?

What does it take to be present to the person who is speaking to me?

What listening might be required?

What does it feel like to be listened to yourself?

Have you felt this? Have you?

What might it take to pass this on?

When I am anxious, I’m not listening, when Im afraid of silence, Im not listening, when Im trying to make something happen, and fear having too open a space in a one to one session with a young person – or in a supervisory context- am I listening? When the system, or the church, or the organisation is crumbling… is listening possible? What might the effects of not listening be? Usually assumptions, judgements, projections and quick fixes.

Listening is loving.

Non listening is something different.

I think the process of healing begins when we open our hearts and listen empathetically.

We can help people not because we know the solutions to their problems

but because we care enough to stay and lend our ears.

knowing that others have gone through similar difficulties

they become better equipped to cope with theirs

Haemin Sunim (Love for Imperfect things)

You know you’re a youthworker, in 2020, when you’ve said these…

2020.. the year that

35 Experiences that (probably) every youthworker has done: – Learning from the Streets

This year, this has been particularly true, hasn’t it?  (but its been the same for virtually everyone too) 

Its been a strange old year, some have unprecedentally used the word unprecedented in many unprecedented ways. The youth and community work fraternity has been hit, affected by it all, like everyone. And so, I felt that it was time to tip our collective hats to the plights of doing youthwork in 2020, with a list of things that signify that you’re a youthworker.

  1. You’re on Mute

  2. You’re still on Mute

  3. (thought only) I preferred when you were still on Mute

  4. Whats detached youthwork again?

  5. Have we delivered the food parcels?

  6. I can see that you’re not really focussed on this zoom…

  7. If we’re in tier 2 and we put craft materials on the table outside the community hall front door, can young people talk to us if they are in a group of 4 and not wearing masks, what happens if their friend joins in, and at that time a member of the public interrupts- is this a group off 7?

  8. Have you used sanitiser?

  9. Bloody CovidCOVID-19 FAQs - The Thornton PracticeThe Thornton Practice

  10. The NYA said we cant open the youth club

  11. The NYA said we can open the youth club because we’re an essential service

  12. Now that we can open the youth club, how will we decide which 6 young people we can let in at a time, and can we enforce sanitiser?

  13. No you cant come into the youth club without a mask on

  14. Are you in a bubble?

  15. We need to consult the new guidelines, and then do it again next week.

  16. ‘STAY TWO METRES AWAY!’

  17. no you cant hug me, or anyone

  18. The usual tuck shop items are behind the PPE, and you can have a snickers bar if I serve you with gloves on. 

  19. In a minute we’ll be going into break out rooms

  20. Our youth group talk will be on facebook live, please show your love and share it

  21. How the bloody hell are we going to do youth work during lockdown? (said in March..) (Resources here

  22. There really was no preparation for doing youthwork during a pandemic at college. 

  23. Anyone got a spare mask? 

  24. Shall we do a bit of trying to see the positives in all this?  

  25. Yet another webinar to go to. 

  26. How do we attract and keep young people on digital youth provision? 

  27. Its the rules, we cant have the youth club because we cant enforce a one way system. 

  28. No you cant avoid leading the youth club because of zoom fatigue. 

  29. Anyone got a decent risk assessment for all this? 

  30. How do we get funding for youth clubs on zoom?16 Advanced Zoom Tips for Better Video Meetings | Groove Blog

  31. Why am I so tired? 

  32. Everything is just a mess, and no I don’t know when youth cub will be back on. Maybe ask Boris. 

  33. When shall we do any planning this year? 

  34. So.. 2021 folks.. any ideas? Nope.. thought not. 

  35. It’s unprecedented. (had to get this one in here) 

So, 35 things that you’ve said or done in the last 10 months that you probably have never said or done before as a youth and community worker

How many have you said?

And what might you add below:

This will be my last piece this year, so, thank you for reading, sharing and enjoying my writing this year, I hope you get some rest over the next few weeks, have a Happy Christmas and I look forward to writing more content in 2021, Thank you

8 ways to develop detached youthwork conversations ( beyond cold contact)

One of the most common questions I get when delivering detached Youthwork training to groups and agencies is

‘I get how might we start conversations with young people- but how can we develop them?’

or

How do we get beyond ‘cold contact’? 

before I make a few suggestions here, it is important to reflect on the process that has got you this far. How much have you been observing of the context? How much of the activities of young people have you taken in? and… maybe as importantly, what kind of conversations have you had so far?

Would you say that young people feel at ease talking to you about things yet? – About a subject chosen by them? – like an issue at school, or in the local community? or the activity they like doing?

In my precious piece here I included a number of factors about starting and developing conversations with young people on the streets. One I didnt talk about was values, and listening. If we have done all the talking and young people aren’t involved speaking and contributing, there might not be much there to develop. Remember, as I always say to agencies and groups:

Young people do not care about you. 

They especially do not care when you are in their time, their chosen space and their group. What you have and who you portray yourself to be, is completely, almost irrelevant if its not matched by interest, investment and time with the young people themselves. Listening to them. Meeting them, where, they, are, at. Detached youthwork isn’t an opportunity for attractional ‘pied-piper’ Youthwork by another name. It involves something else. At least, it should.

If there has been genuine connection, mutual respect, conversations that are naturally becoming less ‘banter’ and more ‘constructive’ then you probably dont need to read further here, because with that group things are already happening. Other groups may need more time, more rapport building, more trust being imparted. After all, you’re earning the right for them to invest in you as an adult, a project and an intention. Its not going to happen overnight.

Getting beyond cold contact, is like saying that theres a gigantic leap from one to the other, when its really isnt. But these things will help you.

  1. Know what you have to ‘offer’ young people should the opportunity arise. In the way of time, resource and commitment.
  2. Become attuned to the cues in the conversations, such as their interests, likes, dislikes, passions, and what makes them react, get passionate and feel strongly about – build from there
    1. Ask ‘ what do you get passionate/angry about?’
    2. or…What would you like to do, to make this town/community better?
    3.  or.. say..that sounds like you want something to change…what might you like to see happen?
  3. Ask questions that build a group response – ‘who would like to develop this?’  – or ‘who might be willing to help ‘Jake’ with  dealing with bullying in the school’
  4. Break the problems down, into manageable chunks – It might be too difficult to conceive eradicating child poverty in the County, but, instead ask ‘ what might be the one thing that you could do to help?’ or ‘what might be the next steps, to dealing with that problem’ ?
  5. As well as asking the ‘who want to be involved’ also ask the young people what resources they have already in the local community (it is not for you, the professional agency, to take it all away from them) – do they know of community activists, artists, resources like places, finance, designers, retail, – who do they know who might be of help? and contribute?  We can and should avoid temptations to think that we have to be the source of all this..but..
  6. We can ask… or even suggest the resources that we might have, and see if they would accept them – ‘ I know of a church hall we could meet in to plan the next step.. how would you feel about meeting there?’  or ‘ if you need a printer, to send that letter, theres one in our office, if you cant get it done elsewhere’ – but what else might you be able to offer?  Remembering that it doesn’t have to be used, its just what’s in your tool box of possibilities. This was a brilliant example of using resources, such as a projector – but the key is ‘how’ it was used and the process to building rapport, and groups by the youthworkers so that young people were involved in it. It wasn’t just a great idea without the developed relationship. Do check it out here, from Sidewalk Youth Project in Scarbrough  Image may contain: text

In my post here I describe the 9 stage process of detached youthwork/community developing youthwork, it also applies to thinking about groups in other settings, like churches for example

But what about individuals? 

7.  Usually the same questions apply to individuals, and they might be able to gather people around them to develop some of these types of activities, and that would be great for them.

8. Developing work with an individual might take a more persona, therapeutic direction, and that’s also where you might need to think about the resources and time you have. They might want a follow up referral/conversation that’s during the daytime, or a phone call. Id call this ‘informal mentoring’ or detached follow up -its not ‘become’ anything yet, but an individual young person (who might bring their friend) has been seen, heard and may have further life questions, issues to talk about.  Its important to bear in mind, that they have connected with you as a person, and that is ok – it might be , if not will be, pertinent that you are the person who follows it up, if you can. Its too soon to ‘refer’ them elsewhere, in my opinion.. but that may happen eventually… and even if they do go elsewhere for specialist group/personal therapy, you might be the person who helps them reflect on this.. might..

I nearly just wrote a piece that had a serious of ‘good questions to ask’ to develop group work on the streets. But, that was a bit simplistic, there’s much more to it than that. As someone said to me recently in a training session. The way you develop groups and conversations on the streets is determined often by how you start, by your values, motives and agenda, and couple this with your approach, resources and objectives and then there may be endless possibilities for developing group work- or it might be a narrow process in which theres a really good single issue/activity piece of work in a defined time, which can still be good, useful and meaningful.  How might groups develop beyond cold contact on the streets?  when they trust you and want to take a risk with building something that they want, believe in and makes a difference to them, and the people around them. And that could be as simple as a 5 a side football group or as detailed and complex as a bike maintenance social enterprise, or projecting words on the cliff face of Scarborough to encourage the community.

Thats the beauty of detached. Its a curious adventure with endless potential. Be open to where it might lead, led young people lead but just know what’s in the tool box to guide and harness it

 

Detached youth work is back! (& here’s some ideas and resources to help)

 

Agreed.

It may be out of necessity than choice in a Covid-19 infected world.

But there is no doubt about it, there has been a steep rise in youth workers, projects, agencies and church groups beginning detached youthwork in the UK and world in the last 6 months (depending on the lockdown guidelines per country)

Yet well done!

Well done for not waiting for young people, well done for being prepared to go out and meet young people, to be vulnerable and amongst young people at this time. Good for you. Seriously.

 

As a help to you, I thought I put some links on this post to help you as you re-start doing detached, or start from scratch, so if you want to read and reflect a bit – then do click the pieces, or you can search this site for any detached youthwork articles too.

Some of the benefits to doing detached youthwork are here: Advantages to starting detached   im so convinced, I clearly wrote the same piece twice a few years apart…(here’s the other one)

Why young people might prefer to meet youthworkers on the street is in this piece, and their ideal qualities are here

Heres my A to Z on detached youthwork

Reflecting on ‘the street’ as a space to be a youth worker is in this piece

a piece on developing Theology on the street is here, for any faith based workers

Thinking about developing conversations with young people is in this piece  and this one   – on the streets its about cold contact, and this piece might be good to reflect on

A piece on what its like being a detached worker is here – 35 ways you just know you are one….

What makes for a successful session on detached youthwork – is at the link

So there’s a few links to some of the pieces ive written on detached that might help you, as you begin detached youthwork, or restart it

If you would like further resources, I have them listed on this page   – there are links to the Federation of detached youthwork, FYT, and many useful other websites and books that could help you.  These links are also on the right of this page, and the Federation are posting information regularly on guidelines. The NYA is regularly updating information on Covid-19 too, and their page is on the links to the right.

If you would like some training to help, then I am taking requests for this, and can facilitate via zoom, as can a number of other people. Do contact me here for details

I hope that some of this is helpful for you as you start, do be in contact if I can be of further help to you.

 

The Street as the space to be a youth worker

 

 

The street

the place

to gather

with mask

and queue

and sit awkwardly, together apart.

The place that’s virus safer

than inside,

just.

The place that’s abuse safer

than inside

just.

The place that’s free

than inside,

just.

The place for freedom

to make and shape.

That place

between

the other places.

 

So

stop.

 

Be

in it

longer,

be between,

stand

in the place of

between and

live its moment of tension,

of freedom.

 

Youth worker

in

the

space

not parent or police

constructive creator

not monitor

or divider.

 

Youth worker

in the

space

be between

go between

in between

don’t be safe

be present.

 

 

(James Ballantyne, 2020)

 

 

inspired by the following:

 

The youthworker takes care to understand how some people adopt this place as an area to flee to, a place of protection, transition and risk taking, as a place of expression and demands, a place of learning and work, of pleasure and suffering ….The youth worker must be sensitive to the culture and way of life of those who they are rubbing shoulders with in this area of ‘the street’  (International guide to the methodology of street work throughout the world, 2008)

 

 

 

 

10 Commandments for Youth workers

And lo, as the great throng of youthworketh did gather on the plain, the sound of hail and thunder roared and a dense cloud overcame them as they camped, they were all covered. Then there was the smoke and the whole mountain shook, and the youthworketh did appoint two leaders,   managers facilitators , sorry i mean spent 2 more days developing junior leader to go upeth the mountain to represent the youthworketh to hear from the great gods about what their key instructions should be. Image result for 10 commandments

The gods of youthwork commanded the appointed ones (unnamed due to child protection and lack of consent, for they were now 2000 miles from their parents) to go up the mountain and wait for the commandments to be passed down.

After a short while, the junior leaders descendeth from the mountain and passed to the youthworketh community gathered there and gave them these commandments

We, Brew*, Jeffs and Smith, the great community of thy historic informal education have rescued thee from formality, the place of your slavery and command thee:

1. Thou shalt have no gods but youth work, though shalt not comprehend or understand what thee is

2. Thou shalt not make for thyself any form of statue or create systems of power for yourself, you are forever be commanded to empower young people and promote these

3. Thou must not misuse the name of youth work, some may call thee youth work, faith based youth work, detached youth work, centre based youth work, these will come and go, but the name youth work should remain

4. Remember to keep the notion of a day off, sometime. Just sometime, have a bloody day off. And use it well, treasure it, and dont feel guilty for having it, you may be rewarded for more should you enjoy this first one. 

5. Honour the values of your forefathers, of the great gods, of Aristotle, to promote Human flourishing, of the sacred texts to treat others better than yourselves, or from thy holy text in which we have made these things plain to you (Informal education (third edition revised and updateth 2005)) ; Respect for persons, promotion of well being, Truth, Democracy and Fairness and Equality.

6. Thou must forever more consider all experiences ‘learning opportunities’ or ‘learning experiences to reflect on’ – they are not in any ways to be termed as failures. 

7. Thou should where possible resisteth the temptation to cower away in enclaves and write reports on the darkness that swirls you, for thy great power of truth, of goodness can overcome. 

 

8. Thou shalt commit to build communities and networks for thyself, for it here where thy strength is held i commandeth thee to build up a collection of thee coffee shop loyalty cards for this very purpose. 

9. Thou shalt not covet thy neighbours mini bus (its about to disintegrate full of young people half way down the M5), thy resources and thy money, insteadeth write politeth letters to borrow and share thy resources, for thy hath provided sufficient for all the youthworketh around, for youthworketh is in the heart and mind and conversation, not in thy neighbours gold plated canoes, or thy neighbours 3 million pound buildings. Do not covet. Neither do not destroyeth thy neighbours resources when thy have undertake to borrow. 

10 Thou must not give falseth testimony to thy great stakeholders, the funders. No really. I will commandeth thee great fundeth to eventually understand the value of thy youthworketh practice, and thee has the great task to evaluate and review effectively, but thou shall not lie, no really.

And the great junior leaders sat down on the makeshift chairs that the youthworketh had laid before them. The youthworketh were stunned. They trembled at the great responsibility that they had now been given. The junior leaders did then say that a final command had been given, for all the youthworketh; ‘do not be afraid, for if you are to be obedient to these commandments, thou will realise that in conversations you will see beauty, and you will find deep satisfaction that is unmeasurable, and an pride that transcends all in the midst of purposeful relationships, this is a call that will fulfil no other, not teacher, not police, not social worker, for thee youthworker are thy great special people, thy will find beauty and significance in the small moments, be encouaraged’

And the greateth youthworkers assembly left the plain, as not only was the bar about to close, but thy holy Costa of the plain was offering free coffee, and they had papers to write.

(With apologies to anyone who thinks i murdered the original text in Exodus 20… )

*Josephine Brew wrote a book called ‘Informal education’ long before Jeffs and Smith – I referenced it here: https://wp.me/p2Az40-1Gd

Should discipleship be ‘action’ first?

Does anyone still use that phrase ;

its always the 20% of people in churches that seem to do 80% of all the work?

It got banded around for quite a while, though I’ve not heard it recently. It was, at best a passive aggressive way of encouraging people who only sat on pews every week to make more contributions in the life of churches. It neither rewarded those who did get involved, nor was much of an encouragement. However. We’ve moved on… haven’t we?

Though there is still a really ethereal conversation about discipleship that still happens, its as if there is a magical way that discipleship happens, that seems to be in need of being continually redefined, rejuvenated and energised. A cynic in me (yes there is one) might think that these attempts are to ‘sell’ the latest fad, model or concept, and with it a whole load of resources and practices. (and yes i do have an inner cynic)  The grown up in me might pose the question about whether there really is anything that can be humanly done about discipleship through churches. This is most pertinent when there are countless research on the ‘state of discipleship’ in churches (LICC have recently done one) . What they discovered that a significant number of active people in churches also self identified that they didnt feel that discipleship was happening. Yet, they were busy.

Maybe theres a few things to say here.

The first might be that a definition of discipleship that looks like Bible reading/prayer/study on a personal level might be genuinely not happening when a person is also involved in so much of the church’s activities. Its more group discipleship, than individual. Potentially.

So there may be a Definition problem.

There is also an expectation problem. Not unlike conversations about ecclesiology and models of churches (Healy 2001)- an almost impossible view of discipleship can act as a hindrance rather than an encouragement, its as if a ‘perfect’ process of discipleship is out there (though still yet to be defined) and until that happens there’s a striving, with often other metaphors like ‘whole life discipleship’ – that rarely about the struggles of life that include poverty, suffering, health and family issues – these can feel at times ‘in the way’ of ‘perfect’ discipleship. Almost that these are to be put to one side – God isnt in these… discipleship is somewhere else… at least that can be the implication. Discipleship doesnt = attendance or involvement – so what is it?  And theres nothing against the continual search – but the human search is for God, not for process or concept (Acts 17)

The problem with discipleship is not that we cant define it from the Greek (Mathetes) , not that we don’t see this as some kind of apprenticeship, or follower of Rabbi status (and i’m referencing Jo Dolbys PhD here) , or looking at Gospel discipleship – because thats been the church for 2000 years effectively – how to follow Jesus model/practice of it – but do it in the institutions of the church created since 70AD. The packages and resources have been written with every new discipleship package being better than the one before. It feels as if maintaining the church as an institution – with all the voluntary giving of time to enable this – doesn’t necessarily equate to the definition of discipleship – yet church maintenance is still good right?

We are urged to be disciples and witnesses in Jerusalem, Samaria and the ends of the earth – (Acts 1:8) – the Wednesday morning community project may have all the semblance of the ‘ends of the earth’ compared to Sunday morning. But theres only a call to stay in those places not move people. We may have to reflect on what discipleship in the ends of the earth may look like. It probably wont look like what Jerusalem discipleship did. So  what might that be.

I’d like to end this piece with three thoughts that hopefully add something to this discussion. Practice, Theory and Theology.

One significant thing comes from my practice.

A number of years ago i was the project coordinator of a detached youthwork project in Perth, Scotland. Because of the nature of the role expected of volunteers, they underwent training, on the nuts and bolts of detached work and also, we spent time looking at values, principles and thinking theologically through a practice of being out on the streets, being vulnerable, and how this might be mission. What i didn’t realise, or at least, what was a great joy, was that in the months and years that passed of walking and participating in the practice, how often each of the volunteer reflected on how being involved in the project was a place in which they were doing discipleship, doing mission was discipleship. It shouldn’t have blew my mind, but that it came from the participants and not me, sort of made it real. Did it help that I had framed the action as a missional/theological one.. yes. Did it continue to help that there were spaces for theological reflection ongoing in team time, session reviews and in the growing of this community, well, i guess so. But still, i wonder if there’s just something to be said with how ‘volunteering’ is made a discipleship activity. I think.

From Theory, I wonder where the discipleship conversation converges with the Faith Formation conversation. Are the two the same. Maybe. Its not often a conversation about discipleship from the platform of a UK conference also includes reference to faith or spiritual development (fowler/westerhoff etc) – but neither, does it look beyond a glimpse of the need, to the culture and a few biblical principles. What Andrew Root (in faith formation in a secular age)  does is look at how Spiritual and faith formation needs to take root in the culture that we are in. I cannot in this piece go into his detail, and I have written 5 pieces on his book Faith formation in a secular age (2017) already (links at the bottom of this piece) – but Roots suggestion is that Faith formation is a process of ministry, and ministering and participating in the tasks of God. Where he argues consuming church, spiritual experiences, and personal faith journey all meet culture that is looking for authenticity that is found wanting. Simply put, every one wants authenticity, and there’s nothing more authentic than a real church that transforms the world rather than creates enclaves and avoids it, equally, its not just a current age thing, or Generation Z thing, its everyone. Look at micro breweries, farmers markets and bake off, the desire for the authentic pint of ale, the real news is there, its not just an adrenaline experience… but a real one. A danger, Root argues is that Churches have embraced youthfulness in an attempt to be authentic, culture has won, they have stopped being actually authentic. Practical faith formation for Root is a process of ministering and ministry. Is practical faith formation discipleship? Its not far off… but forming is for performing, and performing is also forming…

The setting for discipleship though, is not the church though is it. Church is the place for the faith formation, discipleship happens on the stage of the world, in which the church is also a part. And this is where the third thing, Theodrama, for me comes into play. Understanding the theological, physical and social context of discipleship might reveal that being in ministry in the world is closer to discipleship.  Theodrama provides a metaphoric platform to imagine/realise that the whole of the worlds timeframe is Gods, that the whole world is a stage in which all are participating in a Holy redemptive drama, just that not everyone is aware of it. From those drinking in the wetherspoons that i am sitting in,  to the drivers on the bus, and the market sellers in the shopping centre, the teachers in the schools and youthworkers on the streets. The framework  of theatre, and drama, takes the notion of connecting stories further, and to consider the artistic and dynamic view of participation (which is Biblical) in God drama, as the context of discipleship. So therefore the church is a principle actor, guided by spirit, to act on the stage of the world in accordance with a number of prompts past(trinity, kingdom, bible etc), and present (spirit) to act in the future. Personal discipleship, may well be a community venture. Personal discipleship is about be more fully aware to these prompts in the every day. It is not the amount of bible studies, prayer times, daily reading notes that have been completed, its being aware of these to act appropriately in the every day. To act in the world where there are competing values (Von Balthasar) where there are prompts to do so and goodness, truth, love and peace to be appropriated. Discipleship may well be a process of awareness and a new reality. Its being able to respond to the voice of God in the midst of the action. Not avoid the action and head to the nearest 5 evening  a week bible study and avoid the world.  (Theres more on Theodrama in other pieces on this blog, see the categories)

Coming back to the 80/20 thing – there is a new issue in town. Its that because of a lack of volunteers, and also the exponential growth in community work projects and ministries in churches – 100’s of volunteers for these things are being grown from within them, food kitchen receivers become servers in kitchens, young people in youth clubs become junior leaders – all in the name of good empowering community practices. The question could be said that these are good ‘social action’ and ‘not mission, or discipleship’ and it could feel as though the powers, and the 20% who’ve gone through the ranks properly and have a mission/discipleship resource to sell, cant conceive that there might be another way.  We might ask a question – how might people be already disciples through the ministry of serving in a community that they feel home in and welcome (and want to create for others) ?  and not that all this serving is only a step to a ‘real’ discipleship elsewhere, that can look like ‘going to a study group’ or ‘alpha’ – the real discipleship could already be happening – from a point of action.

A task of the church, might be to develop practical theological reflection and participation through these serving moments at the time – because im not sure any church has a luxury of increasing barriers to faith – when clearly there are many who want to participate in the good that a church can do.

I would hope there is a space, or a awareness that an action first discipleship can sit alongside a ‘traditional church attendance discipleship’ – because for one thing, people are joining in the action of the mission of God because it looks like something that heals, does good and is something to believe in – because it is making a difference. They are already participating in Gods mission before knowing full well who God is. Well, to be blunt, none of us know who God fully well is. For some people they might be closer to the actions and drama of God in their participation of it in a food kitchen than hearing about it and the stories of those before them.

The task might be to increase theological reflection – not import a model view and make discipleship  unachievable. Root may be right, thinking of discipleship as a faith formation process causes a shift to think of people as ministers and helping people to ministry, and this can start from the food kitchen, the holiday club or the social enterprise. Real discipleship is practical and takes place in the world, that where the tensions and drama takes place, the choices and prompts by the spirit occur. When we talk about discipleship otherwise its often more about faith formation and learning. Discipleship on the stage of the world might be less about doing more faith formation (something measurable by attendance and vocational calling) and more about becoming more attuned and aware of God in the midst of the whole world. Being aware that God might well be in wetherspoons right now, and asking me to have compassion on everyone drinking here at 10 in the morning. Can hearing God in the midst and acting on it in the improvised moments, in the participation of conversations of ministry be measured as discipleship?  I hope so. But discipleship is also volunteering, and starts with the provoke to be part of building Gods kingdom in a place. I cannot argue otherwise that this isn’t the person who has relied on a food bank, a youth club, who is now participating in making this goodness happen for others. God is active and on the move. And its risky and challenging.

References

Andrew Root, Faith Formation in a secular age, 2017

Hans urs von Baltasare – Theodrama Vols 1-5 – 1980

Kevin Vanhoozer, The Drama of Doctrine, 2005

Wesley Van der lugt – Living Theodrama, 2016

Nicholas Healy, The church, the world and the Christian life , 2001